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jordan 3 1100 a 8-19 .
鈥\xA2 E.Af.
ubse-
quently regretted, can scarcely be accepted, for although the
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i.e. whether he is on the whole a good or bad man,jordan 3, it cannot
serve to differentiate between unwilling and merely involuntary
acts.4
In regard to the Socratic position that no man acts against
knowledge, Aristotle does on occasion show that he is alive to the
1
reality of the moral struggle (he was too good a psychologist to
disregard the point),jordan shoes for cheap, but when he is treating formally of the
question, in reference to continence and incontinence, ' he tends
1 Hartmann , Ethics, 2,authentic jordans for sale, p . 424. 1 E.N., r 1, 1100 a 8-19 .
鈥\xA2 E.Af. , r i , 111 0 b 24-7 . * E.N., r 1 n o b 18 tl. ' E.N.. e.g . 1102 b 14 tt.
* E.N., H .
----------------------- Page 352----------------------- ARISTOTLE' S ETHIC S 339
to overlook thi s an d t o emphasise the view that th e man wh o
does a wrong act does not know at the moment of action that
the act is wrong . Thi s may certainly happen sometimes, e.g . in
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does not allow sufficiently for the truth that a man may d o
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